Post by iris89 on Nov 13, 2007 13:46:00 GMT -5
Sequel to The Trinity, So Called The Central Doctrine of Christianity Is NOT As Billed:
INTRODUCTION:
The Trinity is claimed to be the central doctrine of Christianity but is no where mentioned in the Bible. Search as you may, NOWHERE will you find the word 'Trinity' in the Bible. Now if it were the central doctrine as it is billed it is unimaginable that it would NOT even be mentioned in the Bible.
"The doctrine of the Trinity was NOT a teaching of the original Christians, who were either with Jesus himself or taught directly by the surviving apostles. This explains why it is not found in the Bible. If it was a fundamental, core doctrine of such great
importance, it would have been clearly and unmistakably stated in scripture. The fact that the vast majority of professed Christians and church doctrine today maintain a belief in the Trinity does not prove it is correct. Rather, it suggests that corruption of
Christian doctrinal truths is widespread and deep."[source - -- Is Jesus God Almighty? Is the Trinity Scriptural? By Gordon Coulson]
Let's face reality, if Almighty God (YHWH) was a Trinity, Jesus (Yeshua) Christ would also be "the same as Almighty God (YHWH)" But, since Almighty God (YHWH) is NOT a Trinity - it makes it even more important to convey the reality that he would still be like his Father, Almighty God (YHWH), in many ways. Who so? Since he is second only to his Father, Almighty God (YHWH), in the entire universe makes him divine also. In fact, as the Bible shows at Hebrews 1:3, "who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;"(American Standard Version; ASV); and Hebrews 10:12, "But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;" (ASV); and Acts 7:55," But he, being full of the Holy Spirit, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God," (ASV). In these scriptures, Jesus (Yeshua) Christ is shown clearly as a distinct spirit being sitting/standing at the right hand of his Father, Almighty God (YHWH), clearly showing him in the second highest position in the universe and only subordinate to his Father, Almighty God (YHWH).
The Trinity doctrine is a conspiracy, a plot, to lower the position of Almighty God (YHWH), an illegal plot/act inspired by none other than Satan the Devil. As Deuteronomy 4:35 states, "Thou, wast allowed to see, that thou mightest know, that, Yahweh, he, is God, there is, none other than, he alone." (Rotherham Bible of 1902; RB). Remember what Jesus (Yeshua) Christ said at Matthew 15:9, "But in vain they do worship me, teaching for doctrines the commandments of men." (Authorized King James Bible; AV).
One book review of Sir Anthony Buzzard's book, 'The Doctrine of the Trinity: Christianitys Self-Inflicted Wound' said, <<<"The authors of this book challenge the traditional trinitarian viewpoint, and demonstrate that while Jesus is confessed in scripture as Messiah, Son of God, he is not God Almighty himself. They claim that later Christological teachings beginning in the second century perverted the biblical doctrine of God and Christ by modifying the terms of the biblical presentation of the Father and Son. From this developed the foundation of the unscriptural creed that is challenged in this book. Some good material is presented concerning the translation of certain scriptures, such as Romans 9:5, Titus 2:13. The authors: Sir Anthony Buzzard, teaches at the Atlanta Bible College. Charles F. Hunting is a retired pastor and college business manager.">>>.
SIR ANTHONY BUZZARD'S BOOK CONTENTS IN BRIEF:
Chapter One: The God of the Jews
Chapter Two: Jesus and the God of the Jews
Chapter Three: Did Jesus' Followers Think He Was God?
Chapter Four: Paul and the Trinity
Chapter Five: From the Hebrew Word of the Bible to the Twentieth Century Via Greek Philosophy
Chapter Six: The Trinity and Politics
Chapter Seven: The Nature of Preexistence in the New Testament
Chapter Eight: John, Preexistence and the Trinity
Chapter Nine: The Holy Spirit: A Third Person or God in Action?
Chapter Ten: The Challenge of Facing Trinitarianism Today
Chapter Eleven: The Conflict Over the Trinity in Church History and the Current Debate
Chapter Twelve: Have We Bartered for Another God?
Chapter Thirteen: An Appeal to Return to the Biblical Christ
Chapter Fourteen: Epilogue: Beleiving the Words of Jesus
Details on Sir Anthony Buzzard a Knight of the British Empire:
Anthony Buzzard was born in Surrey, England and educated at Oxford University and later at Bethany Theological Seminary, Chicago. He holds Master's degrees in languages and theology. He came to the USA with his wife and daughters in 1981 and has taught Bible at Atlanta Bible College (formerly Oregon, IL Bible College) since then. Anthony has traveled widely, including visits to Malawi for purposes of evangelism. He has written two books, The Doctrine of the Trinity: Christianity's Self-Inflicted Wound and Our Fathers Who Aren't in Heaven: The Forgotten Christianity of Jesus the Jew, and many booklets and articles, some of which have been published in international theological journals. In 1996 he was a nominee for the Templeton Prize for progress in religion. He is co-editor of A Journal from the Radical Reformation, published by Atlanta Bible College/Church of God General Conference.[source - Restoration Fellowship, Anthony Buzzard was born in Surrey, England and educated at Oxford University and later at Bethany Theological Seminary, Chicago. He holds Master's degrees in languages and theology. He came to the USA with his wife and daughters in 1981 and has taught Bible at Atlanta Bible College (formerly Oregon, IL Bible College) since then. Anthony has traveled widely, including visits to Malawi for purposes of evangelism. He has written two books, The Doctrine of the Trinity: Christianity's Self-Inflicted Wound and Our Fathers Who Aren't in Heaven: The Forgotten Christianity of Jesus the Jew, and many booklets and articles, some of which have been published in international theological journals. In 1996 he was a nominee for the Templeton Prize for progress in religion. He is co-editor of A Journal from the Radical Reformation, published by Atlanta Bible College/Church of God General Conference.[source - Restoration Fellowship, www.mindspring.com/~anthonybuzzard/aboutanthony.htm on 11/13/2007]
DETAILS ON THE FRADULENT DOCTRINE OF THE TRINITY FROM MANY SOURCES:
The Shema is the unitarian creed of Israel and of course of Jesus himself in Mark 12:29. Why then do Christians not recite the creed of Jesus as their basic creed? Simply because the Church has taught them a Trinitarian creed which Jesus would not have reocgnized. Christians would be well advised to return to the creed which Jesus said was the most important command of all. I have written extensively on this issue in my Doctrine of the Trinity: Christianity's Self Inflicted Wound available at 800 347 4261 Anthony Buzzard[source - Christianity is Jewish - Shema, 1400 B.C., christianityisjewish.blogspot.com/2005/11/shema-1400-bc.html on 11/13/2007]
"This important new work is a detailed biblical investigation of the relationship of Jesus to the One God of Israel. The authors challenge the notion that biblical monotheism is legitimately represented by a Trinitarian view of God and demonstrate that within the bounds of the canon of Scripture Jesus is confessed as Messiah, Son of God, but not God Himself. Later Christological developments beginning in the second century, and under the influence of pagan Gnosticism, misrepresented the biblical doctrine of God and Christ by altering the terms of the biblical presentation of the Father and the Son. This fateful development laid the foundation of a revised, unscriptural creed which needs to be challenged. This book provides a definitive presentation of a Christology rooted in the Hebrew Bible and the New Testament. The authors present a sharply-argued appeal for an understanding of God and Jesus in the context of Christianity's original, Apostolic, unitary monotheism. " [source - book review of The Doctrine of the Trinity: Christianity's Self-Inflicted Wound by Anthony Buzzard and Charles Hunting, by Aamazon.com, www.tektonics.org/books/buzzrvw01.html on 11/13/2007]
RELIGIOUS TRIADS EXISTED FOR CENTURIES IN BABYLON: Many centuries before the time of Christ, back at the very beginning of civilization, there were trinities of gods in ancient Babylonia and Assyria. It was common in the ancient world to group pagan gods in threes or triads. Egypt, Greece, and Rome were noted for following trinitarian practices in the centuries before, during, and after Christ. After the death of the apostles, these pagan beliefs slowly became a part of Christianity. According to the Encylopedia Americana, "Fourth century Trinitarianism was a deviation from early Christian teaching."[source - ![source - N S B Notes: TRINITY, www.webspawner.com/users/newsimplifiedbible/nsbnotestrinity.html on 11/13/2007]
The doctrine of the Trinity was NOT a teaching of the original Christians, who were either with Jesus himself or taught directly by the surviving apostles. This explains why it is not found in the Bible. If it was a fundamental, core doctrine of such great
importance, it would have been clearly and unmistakably stated in scripture. The fact that the vast majority of professed Christians and church doctrine today maintain a belief in the Trinity does not prove it is correct. Rather, it suggests that corruption of
Christian doctrinal truths is widespread and deep." [source -- Is Jesus God Almighty? Is the Trinity Scriptural? By Gordon Coulson]
"TRINITY DOCTRINE, A ROMAN CATHOLIC CREATION: The Trinity Doctrine was officially adopted by the Roman Catholic Church nearly 300 years after Christ! The apostles had completed the writing of the Christian Greek Scriptures 250 years before the Catholic Church approved of the Trinity Doctrine. The Catholic Encylopedia will verify that fact.
It was a gradual process that took many years and much debate but in the year 325 C.E. the Creed of the Council of Nicaea was approved and the teaching of the Trinity became formalized in the church. Arius, a priest in Alexandria denied the dogma from the church that Jesus was God incarnate. He claimed it to be false doctrine and contrary to Holy Scriptures. The Emperor Constantine (Constine) convoked a church council at Nicaea in 325 to organize the Catholic Church against the teaching of Arius.
The Council of Constantinople also approved the teaching of the Trinity in 381 C.E. Previous to this in the year 200 C.E. Tertullian quoted the old Roman Creed which was completely devoid of any reference to the Trinity. The New Simplified Bible features the true monotheistic God, one God, not three in one!"[source - N S B Notes: TRINITY, www.webspawner.com/users/newsimplifiedbible/nsbnotestrinity.html on 11/13/2007]
"It was Constantine - who by official edict brought Christianity to believe in the formal division of the Godhead into two - God the Father - and - God the Son... It remained the task of a later generation to bring Christianity to believe in the Triune God."[source - The Doctrine of the Trinity - Christianity's Self-Inflicted Wound 1994, by
Anthony F. Buzzard Charles F. Hunting]
In order to make the previously despised cult of the Early Christians acceptable to Constantine, emperor of Rome - the new (pagan) Church Fathers had to remove from its teachings certain doctrines which they knew were objectionable to Constantine. To accomplish this, certain "correctors" were
appointed, whose task it was to rewrite the Gospels."
[source -Apollonius the Nazarene Part 1:, The Historical Apollonius Versus
the Mythical Jesus By: Dr. R. W. Bernard, Ph.D.][note, more will be said on this in the historical account of the Trinity]
"Learned men, so called Correctores were, following the church meeting at Nicea 325 AD, selected by the church authorities to scrutinize the sacred texts and rewrite them in order to correct their meaning in accordance with the views which the church had just sanctioned." [source - Prof. Eberhard Nestle `Introduction to the Textual Criticism of the Greek Testament,' Einfhrung in die Textkritik des griechischen Testaments: Eberhard Nestle]
"The day was to come when the Nicene party won out completely and then the emperors decreed that one who denied the Trinity should be put to death."[source - The Church of our Fathers - 1950, pg. 46]
(Strong's Bible Dictionary: Theos: God, a god, magistrate, deity, godly or God-like) (Family relationship, son with father) (Logos en pros Theos; Jesus Christ the Word was with {pros} God) Transliteration: In the beginning was Jesus Christ the Son of God, and Jesus Christ the Son of God was with God, and Jesus Christ the Son of God was like his Father, God. Another way to state this: "The Word was in the beginning, and the Word was with God, and the Word was like God. This is a family relationship, son with father. "Logos en pros Theos." Jesus Christ the Word (Logos) was with (pros) God. And Jesus Christ was like, his Father, God (Theo's). (1 Corinthians 11:3; 15:27, 28) (John 1:18) (Philippians 2:6) (Acts 7:55) (Hebrews 10:12) GREEK: "kai theos en ho logos." ENGLISH: and God-like was the Word. [source - (Strong's Bible Dictionary]
" . . . The modern doctrine of the Trinity is not found in any document or relic belonging to the Church of the first three centuries. . . so far as any remains or any record of them are preserved, coming down from early times, are, as regards this doctrine an absolute blank. They testify, so far as they testify at all, to the supremacy of the father, the only true God; and to the inferior and derived nature of the Son. There is nowhere among these remains a coequal trinity. . . but no un-divided three, -- coequal, infinite, self-existent, and eternal. This was a conception to which the age had not arrived. It was of later origin." [source - The Church of the First Three Centuries (1865 Alvan Lamson)]
"Christianity derived from Judaism and Judaism was strictly Unitarian (believing in one God). The road which led from Jerusalem to Nicea was scarcely a straight one. Fourth century trinitarianism did not reflect accurately early Christian teaching regarding the nature of God; it was, on the contrary, a deviation from this teaching." [source - The Encyclopedia Americana (1956)]
"The formulation 'one God in three persons' was not solidly established, certainly not fully assimilated into Christian life and its profession of faith, prior to the end of the 4th century." [source - The New Catholic Encyclopedia (1967)]
"The trinity of God is defined by the church as the belief that in God are three persons who subsist in one nature. The belief as so defined was reached only in the 4th and 5th centuries AD and hence is not explicitly and formally a biblical belief." [source - Dictionary of The Bible (1995 John L. Mckenzie)]
". . . scholars generally agree that there is no doctrine of the trinity as such in either the Old Testament or the New Testament." [source - The HarperCollins Encyclopedia of Catholicism (1995)]
The Rise of Christianity (W.H.C. Frend 1985)
"we find Christianity tending to absorb Greek philosophical values, until by the end of the third century the line between the beliefs of educated Christian and educated pagan in the east would often be hard to draw." [source - The Rise of Christianity (W.H.C. Frend 1985)]
"The truth of Jesus Christ the Son of God was deliberately forged into the doctrine of God the Son. Seeds of Jesus Christ as God were planted and sprouted during the lifetime of Paul, continued growing during Timothy's lifetime and flourished shortly thereafter, reaching full bloom for all future creeds by 325 AD" [source - Forgers of the Word (1983 Victor Paul Wierwille)]
"It was Constantine who by official edict brought Christianity to believe in the formal division of the Godhead into two - God the Father and God the Son. It remained the task of a later generation to bring Christianity to believe in the Triune God."
THE PROBLEM WITH JOHN 1:1 IN MOST BIBLES:
"What I discovered in most of the versions of the Bible produced by trinitarians which I studied - is irrefutable proof of intentional mistranslation of words which refer to... God. This statement is not intended as an antagonistic denunciation of those translators. It is simply a statement of fact, and it is a fact that no scholar on earth can refute. In the versions of the holy scriptures which they produce, I learned that Christian trinitarians routinely and purposely mistranslate Greek pronouns, so as to promote the doctrine of the holy Trinity."[source - The Influence of Trinitarian Doctrine on Translations of the Bible by John David Clark, Sr.]
Details of the constructs used for John 1:1:
Let's look at the 10 possible constructs of John 1:1 that do NOT violate any rule of Koine Greek grammar with the exception of the fact is that THEOS (=God) is a count noun, not a mass noun or an adjective. As a count noun it MUST BE countable, i.e. either definite or indefinite (i.e. either "a god" or "the God") for two of the constructs:
<1> "and a god was the Logos." [example of Bible using, Das Evangelium nach Johannes, by Jurgen Becker Harwood, 1979]
<2> "the nature of the Word was the same as the nature of God" [example of Bible using, Schonfield, 1976]
<3> "The Word dwelt with God, and what God was, the word was." [example of Bible using, The New English Bible, NEB, 1961-present standard Bible agreed to by most denominations in the United Kingdom]
<4> "And the word was a god" [example of Bible using, The New Testament in An Improved Version, Upon the Basis of Achbishop Newcome's New Translation: With a Corrected Text.]
<5> "and the Word was divine" [example of Bible using, The Bible: An American Translation, by J.M.P. Smith and E.J. Goodspeed. }
<6> "and the Word was God" [example of Bible using, American Standard Version, ASV] [note, this construct violates the count noun rule of Koine Greek]
<7> "He was the same as God" example of Bible using, Today's English Version.]
<8> "the Logos was divine" [example of Bible using, The New Testament: A New Translation, by James Moffat]
<9> "r war bei Gott und in allem Gott gleich"[He was with God and in all like God] [example of Bible using, Haenchen (tr. By R. Funk), 1982]
<10> "Gott (von Art) war der Logos" [God (of Kind/kind) was the Logos/logos] [example of Bible using, Die Bibel in heutigem Deutsch, 1980]
See Part Two:
INTRODUCTION:
The Trinity is claimed to be the central doctrine of Christianity but is no where mentioned in the Bible. Search as you may, NOWHERE will you find the word 'Trinity' in the Bible. Now if it were the central doctrine as it is billed it is unimaginable that it would NOT even be mentioned in the Bible.
"The doctrine of the Trinity was NOT a teaching of the original Christians, who were either with Jesus himself or taught directly by the surviving apostles. This explains why it is not found in the Bible. If it was a fundamental, core doctrine of such great
importance, it would have been clearly and unmistakably stated in scripture. The fact that the vast majority of professed Christians and church doctrine today maintain a belief in the Trinity does not prove it is correct. Rather, it suggests that corruption of
Christian doctrinal truths is widespread and deep."[source - -- Is Jesus God Almighty? Is the Trinity Scriptural? By Gordon Coulson]
Let's face reality, if Almighty God (YHWH) was a Trinity, Jesus (Yeshua) Christ would also be "the same as Almighty God (YHWH)" But, since Almighty God (YHWH) is NOT a Trinity - it makes it even more important to convey the reality that he would still be like his Father, Almighty God (YHWH), in many ways. Who so? Since he is second only to his Father, Almighty God (YHWH), in the entire universe makes him divine also. In fact, as the Bible shows at Hebrews 1:3, "who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;"(American Standard Version; ASV); and Hebrews 10:12, "But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;" (ASV); and Acts 7:55," But he, being full of the Holy Spirit, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God," (ASV). In these scriptures, Jesus (Yeshua) Christ is shown clearly as a distinct spirit being sitting/standing at the right hand of his Father, Almighty God (YHWH), clearly showing him in the second highest position in the universe and only subordinate to his Father, Almighty God (YHWH).
The Trinity doctrine is a conspiracy, a plot, to lower the position of Almighty God (YHWH), an illegal plot/act inspired by none other than Satan the Devil. As Deuteronomy 4:35 states, "Thou, wast allowed to see, that thou mightest know, that, Yahweh, he, is God, there is, none other than, he alone." (Rotherham Bible of 1902; RB). Remember what Jesus (Yeshua) Christ said at Matthew 15:9, "But in vain they do worship me, teaching for doctrines the commandments of men." (Authorized King James Bible; AV).
One book review of Sir Anthony Buzzard's book, 'The Doctrine of the Trinity: Christianitys Self-Inflicted Wound' said, <<<"The authors of this book challenge the traditional trinitarian viewpoint, and demonstrate that while Jesus is confessed in scripture as Messiah, Son of God, he is not God Almighty himself. They claim that later Christological teachings beginning in the second century perverted the biblical doctrine of God and Christ by modifying the terms of the biblical presentation of the Father and Son. From this developed the foundation of the unscriptural creed that is challenged in this book. Some good material is presented concerning the translation of certain scriptures, such as Romans 9:5, Titus 2:13. The authors: Sir Anthony Buzzard, teaches at the Atlanta Bible College. Charles F. Hunting is a retired pastor and college business manager.">>>.
SIR ANTHONY BUZZARD'S BOOK CONTENTS IN BRIEF:
Chapter One: The God of the Jews
Chapter Two: Jesus and the God of the Jews
Chapter Three: Did Jesus' Followers Think He Was God?
Chapter Four: Paul and the Trinity
Chapter Five: From the Hebrew Word of the Bible to the Twentieth Century Via Greek Philosophy
Chapter Six: The Trinity and Politics
Chapter Seven: The Nature of Preexistence in the New Testament
Chapter Eight: John, Preexistence and the Trinity
Chapter Nine: The Holy Spirit: A Third Person or God in Action?
Chapter Ten: The Challenge of Facing Trinitarianism Today
Chapter Eleven: The Conflict Over the Trinity in Church History and the Current Debate
Chapter Twelve: Have We Bartered for Another God?
Chapter Thirteen: An Appeal to Return to the Biblical Christ
Chapter Fourteen: Epilogue: Beleiving the Words of Jesus
Details on Sir Anthony Buzzard a Knight of the British Empire:
Anthony Buzzard was born in Surrey, England and educated at Oxford University and later at Bethany Theological Seminary, Chicago. He holds Master's degrees in languages and theology. He came to the USA with his wife and daughters in 1981 and has taught Bible at Atlanta Bible College (formerly Oregon, IL Bible College) since then. Anthony has traveled widely, including visits to Malawi for purposes of evangelism. He has written two books, The Doctrine of the Trinity: Christianity's Self-Inflicted Wound and Our Fathers Who Aren't in Heaven: The Forgotten Christianity of Jesus the Jew, and many booklets and articles, some of which have been published in international theological journals. In 1996 he was a nominee for the Templeton Prize for progress in religion. He is co-editor of A Journal from the Radical Reformation, published by Atlanta Bible College/Church of God General Conference.[source - Restoration Fellowship, Anthony Buzzard was born in Surrey, England and educated at Oxford University and later at Bethany Theological Seminary, Chicago. He holds Master's degrees in languages and theology. He came to the USA with his wife and daughters in 1981 and has taught Bible at Atlanta Bible College (formerly Oregon, IL Bible College) since then. Anthony has traveled widely, including visits to Malawi for purposes of evangelism. He has written two books, The Doctrine of the Trinity: Christianity's Self-Inflicted Wound and Our Fathers Who Aren't in Heaven: The Forgotten Christianity of Jesus the Jew, and many booklets and articles, some of which have been published in international theological journals. In 1996 he was a nominee for the Templeton Prize for progress in religion. He is co-editor of A Journal from the Radical Reformation, published by Atlanta Bible College/Church of God General Conference.[source - Restoration Fellowship, www.mindspring.com/~anthonybuzzard/aboutanthony.htm on 11/13/2007]
DETAILS ON THE FRADULENT DOCTRINE OF THE TRINITY FROM MANY SOURCES:
The Shema is the unitarian creed of Israel and of course of Jesus himself in Mark 12:29. Why then do Christians not recite the creed of Jesus as their basic creed? Simply because the Church has taught them a Trinitarian creed which Jesus would not have reocgnized. Christians would be well advised to return to the creed which Jesus said was the most important command of all. I have written extensively on this issue in my Doctrine of the Trinity: Christianity's Self Inflicted Wound available at 800 347 4261 Anthony Buzzard[source - Christianity is Jewish - Shema, 1400 B.C., christianityisjewish.blogspot.com/2005/11/shema-1400-bc.html on 11/13/2007]
"This important new work is a detailed biblical investigation of the relationship of Jesus to the One God of Israel. The authors challenge the notion that biblical monotheism is legitimately represented by a Trinitarian view of God and demonstrate that within the bounds of the canon of Scripture Jesus is confessed as Messiah, Son of God, but not God Himself. Later Christological developments beginning in the second century, and under the influence of pagan Gnosticism, misrepresented the biblical doctrine of God and Christ by altering the terms of the biblical presentation of the Father and the Son. This fateful development laid the foundation of a revised, unscriptural creed which needs to be challenged. This book provides a definitive presentation of a Christology rooted in the Hebrew Bible and the New Testament. The authors present a sharply-argued appeal for an understanding of God and Jesus in the context of Christianity's original, Apostolic, unitary monotheism. " [source - book review of The Doctrine of the Trinity: Christianity's Self-Inflicted Wound by Anthony Buzzard and Charles Hunting, by Aamazon.com, www.tektonics.org/books/buzzrvw01.html on 11/13/2007]
RELIGIOUS TRIADS EXISTED FOR CENTURIES IN BABYLON: Many centuries before the time of Christ, back at the very beginning of civilization, there were trinities of gods in ancient Babylonia and Assyria. It was common in the ancient world to group pagan gods in threes or triads. Egypt, Greece, and Rome were noted for following trinitarian practices in the centuries before, during, and after Christ. After the death of the apostles, these pagan beliefs slowly became a part of Christianity. According to the Encylopedia Americana, "Fourth century Trinitarianism was a deviation from early Christian teaching."[source - ![source - N S B Notes: TRINITY, www.webspawner.com/users/newsimplifiedbible/nsbnotestrinity.html on 11/13/2007]
The doctrine of the Trinity was NOT a teaching of the original Christians, who were either with Jesus himself or taught directly by the surviving apostles. This explains why it is not found in the Bible. If it was a fundamental, core doctrine of such great
importance, it would have been clearly and unmistakably stated in scripture. The fact that the vast majority of professed Christians and church doctrine today maintain a belief in the Trinity does not prove it is correct. Rather, it suggests that corruption of
Christian doctrinal truths is widespread and deep." [source -- Is Jesus God Almighty? Is the Trinity Scriptural? By Gordon Coulson]
"TRINITY DOCTRINE, A ROMAN CATHOLIC CREATION: The Trinity Doctrine was officially adopted by the Roman Catholic Church nearly 300 years after Christ! The apostles had completed the writing of the Christian Greek Scriptures 250 years before the Catholic Church approved of the Trinity Doctrine. The Catholic Encylopedia will verify that fact.
It was a gradual process that took many years and much debate but in the year 325 C.E. the Creed of the Council of Nicaea was approved and the teaching of the Trinity became formalized in the church. Arius, a priest in Alexandria denied the dogma from the church that Jesus was God incarnate. He claimed it to be false doctrine and contrary to Holy Scriptures. The Emperor Constantine (Constine) convoked a church council at Nicaea in 325 to organize the Catholic Church against the teaching of Arius.
The Council of Constantinople also approved the teaching of the Trinity in 381 C.E. Previous to this in the year 200 C.E. Tertullian quoted the old Roman Creed which was completely devoid of any reference to the Trinity. The New Simplified Bible features the true monotheistic God, one God, not three in one!"[source - N S B Notes: TRINITY, www.webspawner.com/users/newsimplifiedbible/nsbnotestrinity.html on 11/13/2007]
"It was Constantine - who by official edict brought Christianity to believe in the formal division of the Godhead into two - God the Father - and - God the Son... It remained the task of a later generation to bring Christianity to believe in the Triune God."[source - The Doctrine of the Trinity - Christianity's Self-Inflicted Wound 1994, by
Anthony F. Buzzard Charles F. Hunting]
In order to make the previously despised cult of the Early Christians acceptable to Constantine, emperor of Rome - the new (pagan) Church Fathers had to remove from its teachings certain doctrines which they knew were objectionable to Constantine. To accomplish this, certain "correctors" were
appointed, whose task it was to rewrite the Gospels."
[source -Apollonius the Nazarene Part 1:, The Historical Apollonius Versus
the Mythical Jesus By: Dr. R. W. Bernard, Ph.D.][note, more will be said on this in the historical account of the Trinity]
"Learned men, so called Correctores were, following the church meeting at Nicea 325 AD, selected by the church authorities to scrutinize the sacred texts and rewrite them in order to correct their meaning in accordance with the views which the church had just sanctioned." [source - Prof. Eberhard Nestle `Introduction to the Textual Criticism of the Greek Testament,' Einfhrung in die Textkritik des griechischen Testaments: Eberhard Nestle]
"The day was to come when the Nicene party won out completely and then the emperors decreed that one who denied the Trinity should be put to death."[source - The Church of our Fathers - 1950, pg. 46]
(Strong's Bible Dictionary: Theos: God, a god, magistrate, deity, godly or God-like) (Family relationship, son with father) (Logos en pros Theos; Jesus Christ the Word was with {pros} God) Transliteration: In the beginning was Jesus Christ the Son of God, and Jesus Christ the Son of God was with God, and Jesus Christ the Son of God was like his Father, God. Another way to state this: "The Word was in the beginning, and the Word was with God, and the Word was like God. This is a family relationship, son with father. "Logos en pros Theos." Jesus Christ the Word (Logos) was with (pros) God. And Jesus Christ was like, his Father, God (Theo's). (1 Corinthians 11:3; 15:27, 28) (John 1:18) (Philippians 2:6) (Acts 7:55) (Hebrews 10:12) GREEK: "kai theos en ho logos." ENGLISH: and God-like was the Word. [source - (Strong's Bible Dictionary]
" . . . The modern doctrine of the Trinity is not found in any document or relic belonging to the Church of the first three centuries. . . so far as any remains or any record of them are preserved, coming down from early times, are, as regards this doctrine an absolute blank. They testify, so far as they testify at all, to the supremacy of the father, the only true God; and to the inferior and derived nature of the Son. There is nowhere among these remains a coequal trinity. . . but no un-divided three, -- coequal, infinite, self-existent, and eternal. This was a conception to which the age had not arrived. It was of later origin." [source - The Church of the First Three Centuries (1865 Alvan Lamson)]
"Christianity derived from Judaism and Judaism was strictly Unitarian (believing in one God). The road which led from Jerusalem to Nicea was scarcely a straight one. Fourth century trinitarianism did not reflect accurately early Christian teaching regarding the nature of God; it was, on the contrary, a deviation from this teaching." [source - The Encyclopedia Americana (1956)]
"The formulation 'one God in three persons' was not solidly established, certainly not fully assimilated into Christian life and its profession of faith, prior to the end of the 4th century." [source - The New Catholic Encyclopedia (1967)]
"The trinity of God is defined by the church as the belief that in God are three persons who subsist in one nature. The belief as so defined was reached only in the 4th and 5th centuries AD and hence is not explicitly and formally a biblical belief." [source - Dictionary of The Bible (1995 John L. Mckenzie)]
". . . scholars generally agree that there is no doctrine of the trinity as such in either the Old Testament or the New Testament." [source - The HarperCollins Encyclopedia of Catholicism (1995)]
The Rise of Christianity (W.H.C. Frend 1985)
"we find Christianity tending to absorb Greek philosophical values, until by the end of the third century the line between the beliefs of educated Christian and educated pagan in the east would often be hard to draw." [source - The Rise of Christianity (W.H.C. Frend 1985)]
"The truth of Jesus Christ the Son of God was deliberately forged into the doctrine of God the Son. Seeds of Jesus Christ as God were planted and sprouted during the lifetime of Paul, continued growing during Timothy's lifetime and flourished shortly thereafter, reaching full bloom for all future creeds by 325 AD" [source - Forgers of the Word (1983 Victor Paul Wierwille)]
"It was Constantine who by official edict brought Christianity to believe in the formal division of the Godhead into two - God the Father and God the Son. It remained the task of a later generation to bring Christianity to believe in the Triune God."
THE PROBLEM WITH JOHN 1:1 IN MOST BIBLES:
"What I discovered in most of the versions of the Bible produced by trinitarians which I studied - is irrefutable proof of intentional mistranslation of words which refer to... God. This statement is not intended as an antagonistic denunciation of those translators. It is simply a statement of fact, and it is a fact that no scholar on earth can refute. In the versions of the holy scriptures which they produce, I learned that Christian trinitarians routinely and purposely mistranslate Greek pronouns, so as to promote the doctrine of the holy Trinity."[source - The Influence of Trinitarian Doctrine on Translations of the Bible by John David Clark, Sr.]
Details of the constructs used for John 1:1:
Let's look at the 10 possible constructs of John 1:1 that do NOT violate any rule of Koine Greek grammar with the exception of the fact is that THEOS (=God) is a count noun, not a mass noun or an adjective. As a count noun it MUST BE countable, i.e. either definite or indefinite (i.e. either "a god" or "the God") for two of the constructs:
<1> "and a god was the Logos." [example of Bible using, Das Evangelium nach Johannes, by Jurgen Becker Harwood, 1979]
<2> "the nature of the Word was the same as the nature of God" [example of Bible using, Schonfield, 1976]
<3> "The Word dwelt with God, and what God was, the word was." [example of Bible using, The New English Bible, NEB, 1961-present standard Bible agreed to by most denominations in the United Kingdom]
<4> "And the word was a god" [example of Bible using, The New Testament in An Improved Version, Upon the Basis of Achbishop Newcome's New Translation: With a Corrected Text.]
<5> "and the Word was divine" [example of Bible using, The Bible: An American Translation, by J.M.P. Smith and E.J. Goodspeed. }
<6> "and the Word was God" [example of Bible using, American Standard Version, ASV] [note, this construct violates the count noun rule of Koine Greek]
<7> "He was the same as God" example of Bible using, Today's English Version.]
<8> "the Logos was divine" [example of Bible using, The New Testament: A New Translation, by James Moffat]
<9> "r war bei Gott und in allem Gott gleich"[He was with God and in all like God] [example of Bible using, Haenchen (tr. By R. Funk), 1982]
<10> "Gott (von Art) war der Logos" [God (of Kind/kind) was the Logos/logos] [example of Bible using, Die Bibel in heutigem Deutsch, 1980]
See Part Two: