Post by iris89 on Jul 6, 2011 15:22:30 GMT -5
Sex Slavery Trade Well In Some Islamic Nations And Deemed Acceptable
INTRODUCTION:
In most of the world sex slavery is dealt with very strongly, but in many Islamic nations the authorities wink at it and some public officials even recommend its legal adoption. Let’s look at the facts through several articles on the subject.
THE KUWAIT FORMEMBER OF PARILMENT ARGUING FOR MAKING IT LEGAL:
Here is exerts from the article:
by Raymond Ibrahim, FrontPageMagazine.com, June 6, 2011
www.meforum.org/2930/muslim-woman-seeks-to-revive-institution-of-sex
Muslim men who fear being seduced or tempted into immoral behavior by the beauty of their female servants, or even of those servants "casting spells" on them, would be better to purchase women from an "enslaved maid" agency for sexual purposes. She [Mutairi] suggested that special offices could be set up to provide concubines in the same way as domestic staff recruitment agencies currently provide housemaids. "We want our youth to be protected from adultery," said al-Mutairi, suggesting that these maids could be brought as prisoners of war in war-stricken nations like Chechnya to be sold on later to devout merchants.
The Arabic news website, Al Arabiya, has the sordid details, including a video of Mutairi addressing this topic. I summarize and translate various excerpts below (note: I am not making any of this up):
The Kuwaiti female activist begins by insisting that "it's of course true" that "the prophet of Islam legitimized sex-slavery." She recounts how when she was in Mecca, Islam's holiest city, she asked various sheikhs and muftis (learned, authoritative Muslims) about the legality of sex-slavery according to Sharia: they all confirmed it to be perfectly legal; Kuwaiti ulema further pointed out that extra "virile" men—Western synonymous include "sex-crazed," "lecherous," "perverted"—would do well to purchase sex-slaves to sate their appetites without sinning.
Here's a particularly interesting excerpt from her taped speech on the rules governing sex-slaves:
A Muslim state must [first] attack a Christian state—sorry, I mean any non-Muslim state—and they [the women, the future sex-slaves] must be captives of the raid. Is this forbidden? Not at all; according to Islam, sex slaves are not at all forbidden. Quite the contrary, the rules regulating sex-slaves differ from those for free women [i.e., Muslim women]: the latter's body must be covered entirely, except for her face and hands, whereas the sex-slave is kept naked from the bellybutton on up—she is different from the free woman; the free woman has to be married properly to her husband, but the sex-slave—he just buys her and that's that.
She went on to offer concrete suggestions: "For example, in the Chechnyan war, surely there are female Russian captives. So go and buy those and sell them here in Kuwait; better that than have our men engage in forbidden sexual relations. I don't see any problem in this, no problem at all."
Mutairi suggests the enslaved girls be at least 15 years-old.
She further justified the institution of sex-slavery by evoking 8th century caliph, Harun Rashid—a name some may recall from Arabian Nights bedtime stories; a name some may be surprised to discover politically active Muslims modeling their lives after:
"And the greatest example we have is Harun al-Rashid: when he died, he had 2,000 sex slaves—so it's okay, nothing wrong with it."
Mutairi's rationale is ultimately guided by a sense of efficiency, a desire for the good of society: legalizing sex-slaves helps prevent Muslim men from transgressing Allah's laws (as we have seen, extramarital relations with fellow Muslim women is strictly forbidden, but not with infidel sex-slaves, since they are scarcely considered human). Thus, the institution of sex-slavery provides a convenient, Sharia-compliant way of satiating the libidinous urges of Muslim men.
The Kuwaiti activist's blunt approach has universal parallels. For example, in the West, some seek to legalize marijuana, arguing that, since people use it anyway, let it be made compliant with the law. In the Muslim world, some seek to legalize sex-slavery, arguing that, since Muslim men will use women anyway, let it be made compliant with Sharia law.
Such are the inevitable differences between the Western mindset (based on reason and universal rights) and the Sharia mindset (based on the life of a 7th century Arabian caravan-raider and slave-trader).
Mutairi concluded by piously supplicating Allah: "Oh I truly wish this for Kuwait, Allah willing—Oh Lord, Lord, you are bountiful…"
While she waits, Mutairi can take solace in the fact that, if sex-slavery is not institutionalized in Kuwait, it thrives underground throughout the Muslim world, where non-Muslim girls—mostly Christians—are routinely abducted, enslaved, and forced into lives of unspeakable degradation.
After all, just because a practice is not formally institutionalized does not mean that those who deem it their divine right are not practicing it.
Raymond Ibrahim is associate director of the Middle East Forum
This article speaks for itself on Muslim morals – they are perverted.
PERVERTED SEX-SLAVES ELSEWHERE IN THE ISLAMIC WORLD:
Pakistan's Christian 'Sex-Slaves': A Case Study, by Raymond Ibrahim, FrontPageMagazine.com, July 5, 2011
www.meforum.org/2979/pakistan-christian-sex-slaves
Earlier we saw Egyptian preacher Huwaini and Kuwaiti political activist Mutairi call for the reinstitution of sex-slavery. Before dismissing their position as aberrant, that is "radical," for the record, here are respected Muslim scholar Majid Khadduri's thoughts on the matter:
The term spoil (ghanima) is applied specifically to property acquired by force from non-Muslims. It includes, however, not only property (movable and immovable) but also persons, whether in the capacity of asra (prisoners of war) or sabi (women and children). … If the slave were a woman, the master was permitted to have sexual connection with her as a concubine.
Still, some may seek to dismiss the notion of sex-slavery in Islam as theory, not actual practice, arguing that even if Sharia permits the sexual enslavement of infidel women, neither Egypt nor Kuwait formally permits it.
Let us therefore make an important distinction: While few Muslim governments would formally institute sex-slavery—thereby egregiously undermining their ongoing and very successful efforts at duping the West—the sort of supremacist culture Sharia breeds, wherein seizing anything from the infidel, including his women and children, is an everyday fact of life.
Thus in Huwaini's Egypt, the increasingly Islamist-leaning government does not have an institution to buy and sell infidel women; yet Egypt's Christian girls are constantly being abducted and, as one recent report puts it, "kept as virtual slaves." Likewise, in Gulf countries: while sex-slavery may not be formally recognized, the dirty little secret there is that impoverished and desperate women from places like the Philippines are often hired as "servants," effectively performing the functions of sex-slaves.
To better demonstrate that this Sharia-induced worldview permeates the Muslim world—that infidel women are seen as little better than sex-objects for Muslim men—let us briefly focus on one Muslim nation: distant Pakistan, where Christians make a tiny minority of less than 2%, and where at least 700 Christian girls are abducted annually.
Consider the following stories that never make it to the MSM—a sampling limited to just last month's grab-bag of atrocities committed against Pakistan's Christians (since anymore than that would be too immense to list):
* A 9-year-old Christian girl was abducted, gang-raped, and murdered by repeated blows to her head, and then dumped into a canal.
* A 24-year-old Christian woman who was kidnapped, forced to convert to Islam, and forced to marry a Muslim, is now reportedly on the verge of being "sold abroad."
* At the same time that Muslims were desecrating a Christian cemetery, a Christian mother was abducted, drugged, and gang-raped all night long.
* After brutally attacking a priest and his family, another young Christian woman was abducted and raped over several days by a man claiming to be a police officer.
* Yet another Christian girl was raped by a Pakistani army major at gunpoint and then dumped off.
• A powerful Muslim businessman had two Christian sisters kidnapped, forced them to convert to Islam, and marry him.
One may argue that rape is a phenomenon that affects every society, yet the fact that most women raped in Pakistan come from the mere 2% Christian minority speaks for itself.
Moreover, if you go to the links of these anecdotes, you will find that in every single case the Pakistani police either did nothing to apprehend the culprits or, more often, actually helped them while turning against the victims.
After all, even though Pakistan is not a full-blown Sharia state—you know, to save face in front of the international infidel—Sharia has nonetheless conditioned even the police to see infidel Christian women as little better than violable objects of pleasure, and to always side with fellow Muslims, according to the doctrine of wala wa bara, which commands Muslims to always be loyal to fellow Muslims against non-Muslims.
Nor are such atrocities confined to Pakistan; even in Europe, a Pakistani man recently raped a Norwegian woman, informing her that "he had the right to do exactly as he wanted to a woman."
Focusing on Pakistan has the added bonus of demonstrating one more thing: that Pakistan is a non-Arab country dispels the notion that seeing women as sex-objects is an "Arab" phenomenon; that Pakistanis do not know Arabic dispels the notion that they are being "radicalized" by the likes of Huwaini or Mutairi.
What, then, does Pakistan share with these other Arab nations that advocate the institution of sex-slavery and are in the habit of abducting and raping Christian women? Islam.
Raymond Ibrahim is a Shillman Fellow at the David Horowitz Freedom Center and an Associate Fellow at the Middle East Forum.
CONCLUSION:
Clearly the above shows the many Muslims do NOT regard sex-slavery and rape when done to none members of Islam as wrong; nor do they believe in the protection of women in general WHAT A PERVERTED VIEW.
To learn more, check out the following:
[1] religioustruths.proboards59.com/ An Educational Referral Forum
[2] www.network54.com/Forum/403209 A Forum Devoted to Exposing The False Religion of Islam
[3] jude3.proboards92.com/ A Free-Speech Forum For All
[4] www.freewebs.com/iris_the_preacher My web site.
Your Friend in Christ Iris89
INTRODUCTION:
In most of the world sex slavery is dealt with very strongly, but in many Islamic nations the authorities wink at it and some public officials even recommend its legal adoption. Let’s look at the facts through several articles on the subject.
THE KUWAIT FORMEMBER OF PARILMENT ARGUING FOR MAKING IT LEGAL:
Here is exerts from the article:
by Raymond Ibrahim, FrontPageMagazine.com, June 6, 2011
www.meforum.org/2930/muslim-woman-seeks-to-revive-institution-of-sex
Muslim men who fear being seduced or tempted into immoral behavior by the beauty of their female servants, or even of those servants "casting spells" on them, would be better to purchase women from an "enslaved maid" agency for sexual purposes. She [Mutairi] suggested that special offices could be set up to provide concubines in the same way as domestic staff recruitment agencies currently provide housemaids. "We want our youth to be protected from adultery," said al-Mutairi, suggesting that these maids could be brought as prisoners of war in war-stricken nations like Chechnya to be sold on later to devout merchants.
The Arabic news website, Al Arabiya, has the sordid details, including a video of Mutairi addressing this topic. I summarize and translate various excerpts below (note: I am not making any of this up):
The Kuwaiti female activist begins by insisting that "it's of course true" that "the prophet of Islam legitimized sex-slavery." She recounts how when she was in Mecca, Islam's holiest city, she asked various sheikhs and muftis (learned, authoritative Muslims) about the legality of sex-slavery according to Sharia: they all confirmed it to be perfectly legal; Kuwaiti ulema further pointed out that extra "virile" men—Western synonymous include "sex-crazed," "lecherous," "perverted"—would do well to purchase sex-slaves to sate their appetites without sinning.
Here's a particularly interesting excerpt from her taped speech on the rules governing sex-slaves:
A Muslim state must [first] attack a Christian state—sorry, I mean any non-Muslim state—and they [the women, the future sex-slaves] must be captives of the raid. Is this forbidden? Not at all; according to Islam, sex slaves are not at all forbidden. Quite the contrary, the rules regulating sex-slaves differ from those for free women [i.e., Muslim women]: the latter's body must be covered entirely, except for her face and hands, whereas the sex-slave is kept naked from the bellybutton on up—she is different from the free woman; the free woman has to be married properly to her husband, but the sex-slave—he just buys her and that's that.
She went on to offer concrete suggestions: "For example, in the Chechnyan war, surely there are female Russian captives. So go and buy those and sell them here in Kuwait; better that than have our men engage in forbidden sexual relations. I don't see any problem in this, no problem at all."
Mutairi suggests the enslaved girls be at least 15 years-old.
She further justified the institution of sex-slavery by evoking 8th century caliph, Harun Rashid—a name some may recall from Arabian Nights bedtime stories; a name some may be surprised to discover politically active Muslims modeling their lives after:
"And the greatest example we have is Harun al-Rashid: when he died, he had 2,000 sex slaves—so it's okay, nothing wrong with it."
Mutairi's rationale is ultimately guided by a sense of efficiency, a desire for the good of society: legalizing sex-slaves helps prevent Muslim men from transgressing Allah's laws (as we have seen, extramarital relations with fellow Muslim women is strictly forbidden, but not with infidel sex-slaves, since they are scarcely considered human). Thus, the institution of sex-slavery provides a convenient, Sharia-compliant way of satiating the libidinous urges of Muslim men.
The Kuwaiti activist's blunt approach has universal parallels. For example, in the West, some seek to legalize marijuana, arguing that, since people use it anyway, let it be made compliant with the law. In the Muslim world, some seek to legalize sex-slavery, arguing that, since Muslim men will use women anyway, let it be made compliant with Sharia law.
Such are the inevitable differences between the Western mindset (based on reason and universal rights) and the Sharia mindset (based on the life of a 7th century Arabian caravan-raider and slave-trader).
Mutairi concluded by piously supplicating Allah: "Oh I truly wish this for Kuwait, Allah willing—Oh Lord, Lord, you are bountiful…"
While she waits, Mutairi can take solace in the fact that, if sex-slavery is not institutionalized in Kuwait, it thrives underground throughout the Muslim world, where non-Muslim girls—mostly Christians—are routinely abducted, enslaved, and forced into lives of unspeakable degradation.
After all, just because a practice is not formally institutionalized does not mean that those who deem it their divine right are not practicing it.
Raymond Ibrahim is associate director of the Middle East Forum
This article speaks for itself on Muslim morals – they are perverted.
PERVERTED SEX-SLAVES ELSEWHERE IN THE ISLAMIC WORLD:
Pakistan's Christian 'Sex-Slaves': A Case Study, by Raymond Ibrahim, FrontPageMagazine.com, July 5, 2011
www.meforum.org/2979/pakistan-christian-sex-slaves
Earlier we saw Egyptian preacher Huwaini and Kuwaiti political activist Mutairi call for the reinstitution of sex-slavery. Before dismissing their position as aberrant, that is "radical," for the record, here are respected Muslim scholar Majid Khadduri's thoughts on the matter:
The term spoil (ghanima) is applied specifically to property acquired by force from non-Muslims. It includes, however, not only property (movable and immovable) but also persons, whether in the capacity of asra (prisoners of war) or sabi (women and children). … If the slave were a woman, the master was permitted to have sexual connection with her as a concubine.
Still, some may seek to dismiss the notion of sex-slavery in Islam as theory, not actual practice, arguing that even if Sharia permits the sexual enslavement of infidel women, neither Egypt nor Kuwait formally permits it.
Let us therefore make an important distinction: While few Muslim governments would formally institute sex-slavery—thereby egregiously undermining their ongoing and very successful efforts at duping the West—the sort of supremacist culture Sharia breeds, wherein seizing anything from the infidel, including his women and children, is an everyday fact of life.
Thus in Huwaini's Egypt, the increasingly Islamist-leaning government does not have an institution to buy and sell infidel women; yet Egypt's Christian girls are constantly being abducted and, as one recent report puts it, "kept as virtual slaves." Likewise, in Gulf countries: while sex-slavery may not be formally recognized, the dirty little secret there is that impoverished and desperate women from places like the Philippines are often hired as "servants," effectively performing the functions of sex-slaves.
To better demonstrate that this Sharia-induced worldview permeates the Muslim world—that infidel women are seen as little better than sex-objects for Muslim men—let us briefly focus on one Muslim nation: distant Pakistan, where Christians make a tiny minority of less than 2%, and where at least 700 Christian girls are abducted annually.
Consider the following stories that never make it to the MSM—a sampling limited to just last month's grab-bag of atrocities committed against Pakistan's Christians (since anymore than that would be too immense to list):
* A 9-year-old Christian girl was abducted, gang-raped, and murdered by repeated blows to her head, and then dumped into a canal.
* A 24-year-old Christian woman who was kidnapped, forced to convert to Islam, and forced to marry a Muslim, is now reportedly on the verge of being "sold abroad."
* At the same time that Muslims were desecrating a Christian cemetery, a Christian mother was abducted, drugged, and gang-raped all night long.
* After brutally attacking a priest and his family, another young Christian woman was abducted and raped over several days by a man claiming to be a police officer.
* Yet another Christian girl was raped by a Pakistani army major at gunpoint and then dumped off.
• A powerful Muslim businessman had two Christian sisters kidnapped, forced them to convert to Islam, and marry him.
One may argue that rape is a phenomenon that affects every society, yet the fact that most women raped in Pakistan come from the mere 2% Christian minority speaks for itself.
Moreover, if you go to the links of these anecdotes, you will find that in every single case the Pakistani police either did nothing to apprehend the culprits or, more often, actually helped them while turning against the victims.
After all, even though Pakistan is not a full-blown Sharia state—you know, to save face in front of the international infidel—Sharia has nonetheless conditioned even the police to see infidel Christian women as little better than violable objects of pleasure, and to always side with fellow Muslims, according to the doctrine of wala wa bara, which commands Muslims to always be loyal to fellow Muslims against non-Muslims.
Nor are such atrocities confined to Pakistan; even in Europe, a Pakistani man recently raped a Norwegian woman, informing her that "he had the right to do exactly as he wanted to a woman."
Focusing on Pakistan has the added bonus of demonstrating one more thing: that Pakistan is a non-Arab country dispels the notion that seeing women as sex-objects is an "Arab" phenomenon; that Pakistanis do not know Arabic dispels the notion that they are being "radicalized" by the likes of Huwaini or Mutairi.
What, then, does Pakistan share with these other Arab nations that advocate the institution of sex-slavery and are in the habit of abducting and raping Christian women? Islam.
Raymond Ibrahim is a Shillman Fellow at the David Horowitz Freedom Center and an Associate Fellow at the Middle East Forum.
CONCLUSION:
Clearly the above shows the many Muslims do NOT regard sex-slavery and rape when done to none members of Islam as wrong; nor do they believe in the protection of women in general WHAT A PERVERTED VIEW.
To learn more, check out the following:
[1] religioustruths.proboards59.com/ An Educational Referral Forum
[2] www.network54.com/Forum/403209 A Forum Devoted to Exposing The False Religion of Islam
[3] jude3.proboards92.com/ A Free-Speech Forum For All
[4] www.freewebs.com/iris_the_preacher My web site.
Your Friend in Christ Iris89