Data Complied by Hindu scholar Nkgrock on rape, forced conversions, sand stealing, temple destruction, murders, massacres, etc. by members of Islam in India, Pakistan, & Afghanistan.
<The Muslim conquests, down to the 16th century, were for the Hindus a pure struggle of life and death. Entire cities were burnt down and the populations massacred, with hundreds of thousands killed in every campaign, and similar numbers deported as slaves. Every new invader made (often literally) his hills of Hindus skulls. Thus, the conquest of Afghanistan in the year 1000 was followed by the annihilation of the Hindu population; the region is still called the Hindu Kush, i.e. Hindu slaughter. The Bahmani sultans (1347-1480) in central India made it a rule to kill 100,000 captives in a single day, and many more on other occasions. The conquest of the Vijayanagar empire in 1564 left the capital plus large areas of Karnataka depopulated. And so on.
The roughly 600,000 victims of the violence accompanying the Partition were the price which the Muslim League was willing to pay for its Islamic state of Pakistan. While every Hindu and Muslim who took part in the violence is responsible for his own excesses, the over-all responsibility for this mass- slaughter lies squarely with the Muslim leadership.
: in 1948, Hindus formed 23% of the population of BanglaDesh (then East Pakistan), in 1971 the figure was down to 15%, and today it stands at about 8%
After the Islamic conquest of Kabul in April 1992, 50,000 Hindus had to flee Afghanistan (with the Indian government unwilling to extend help, and Inder Kumar Gujral denying that the expulsion of Indians had a communal motive). The pogroms in Pakistan and Bangladesh after the demolition of the Babri Masjid left 50,000 Hindus homeless in Bangladesh and triggered another wave of refugees from both countries towards India. In Pakistan, 245 Hindu temples were demolished, in Bangladesh a similar number was attacked, and even in England some temples were set on fire by Muslim mobs.
Another ruler, Firuz Shah Tughlaq (1351-88), personally confirms that the descruction of Pagan temples was done out of piety, not out of greed: "The Hindus had accepted the zimmi status and the concomitant jizya tax in exchange for safety. But now they built idol temples in the city, in defiance of the Prophet's law which forbids such temples. Under divine leadership I destroyed these buildings, and killed the leaders of idolatry, and the common followers received physical chastisement, until this abomination had been banned completely." When Firuz heard that a Pagan festival was going on, he reacted forcefully: "My religious feelings exhorted me to finish off this scandal, this insult to Islam. On the day of the festival I went there myself, I ordered the execution of the leaders and practitioners of this abomination... I destroyed their idol temples and built mosques in their places.">
[Source-Negationism in India Concealing the record of Islam-Chapter2- Negationism in India-By Koenraad elst.
koenraadelst.bharatvani.org/]<While describing "the conquest of Kanauj," Utbi sums up the situation thus: "The Sultan levelled to the ground every fort... and the inhabitants of them either accepted Islam, or took up arms against him." In short, those who submitted were also converted to Islam. In Baran (Bulandshahr) alone 10,000 persons were converted including the Raja.>
[The Legacy of Muslim Rule in India-Chaper 3- Muslims Invade India-by K.S. Lal ]
<Even so, the Hindus, as Zimmis, became second class citizens in their own homeland and were suffered to live under certain disabilities. One of them was that each adult must pay a poll-tax called jiziyah. "Moreover, the main object in levying the tax is the subjection of infidels to humiliation ...and ...during the process of payment, the Zimmi is seized by the collar and vigorously shaken and pulled about in order to show him his degradation." The Zimmis also had to suffer in respect of their mode of worship, payment of taxes, and on account of certain sumptuary laws. Death awaited them at every corner, because, being idolaters they could be given a choice only between Islam and death.>
[The Legacy of Muslim Rule in India-Chaper-4- Muslim Rule in India-by K.S. Lal -
www.voiceofdharma.org/books/tlmr/ch4.htm]< During the cruel days of Islamic operations from 1783 to 1791, thousands of Nairs besides about 30,000 Brahmins had fled Malabar, leaving behind their entire wealth, and sought refuge in Travancore State (according to the commission of enquiry appointed by the British soon after Tipu Sultan's death).
{K. Madhava Nair, observes on page 14 of his famous book, Malabar Kalapam (Mappila outrage):
"The communal Mappila outrage of 1921 in Malabar could be easily traced to the forcible mass conversion and related Islamic atrocities of Tipu Sultan during his cruel military regime from 1783 to 1792. It is doubtful whether the Hindus of Kerala had ever suffered so much devastation and atrocities since the reclamation of Kerala by the mythological Lord Parasurama in a previous Era. Many thousands of Hindus were forcibly converted into Muhammadan faith."}
{Elankulam Kunjan Pillai has recorded the situation in Malabar as follows:
"Kozhikode was then a centre of Brahmins. There were around 7000 Namboodiri houses of which more than 2000 houses were destroyed by Tipu Sultan in Kozhikode alone. Sultan did not spare even children and women. Menfolk escaped to forests and neighbouring principalities. Mappilas increased many fold (due to forcible conversion).
"During the military regime of Tipu Sultan, Hindus were forcibly circumcised and converted to Muhammadan faith. As a result the number of Nairs and Brahmins declined substantially."}
{The reputed historian, Lewis Rice, who wrote the History of Mysore after going through various official records, stated as follows: "In the vast empire of Tipu Sultan on the eve of his death, there were only two Hindu temples having daily pujas within the Sreerangapatanam fortress. It is only for the satisfaction of the Brahmin astrologers who used to study his horoscope that Tipu Sultan had spared those two temples. The entire wealth of every Hindu temple was confiscated before 1790 itself mainly to make up for the revenue loss due to total prohibition in the country."}>
[TIPU SULTAN-VILLAIN OR HERO? AN ANTHOLOGY- I. THE SWORD OF TIPU SULTAN
- V.M. KORATH-
www.voiceofdharma.org/books/tipu/ch01.htm]<During the entire period of sixteen years of his regime, Purnaiyya was the only Hindu who had adorned the post of Dewan or minister under Tipu Sultan. In 1797 (two years before his death) among the 65 senior Government posts, not even a single Hindu was retained. All the Mustadirs were also Muslims. Among the 26 civil and military officers captured by the British in 1792 there were only 6 non-Muslims.
The cruelties which Tipu Sultan committed in Coorg, has no parallel in history. On one occasion, he forcibly converted over ten thousand Hindus to Muhammadanism. On another occasion, he captured and converted to Islam more than one thousand Hindu Coorgis before imprisoning them in the Sreerangapatanam fortress.
{Vatakkankoor Raja Raja Varma in his famous literary work, History of Sanskrit Literature in Kerala, has written the following about the loss and destruction faced by the Hindu temples in Kerala during the military regime (Padayottam) of Tipu Sultan: "There was no limit as to the loss the Hindu temples suffered due to the military operations of Tipu Sultan. Burning down the temples, destruction of the idols installed therein and also cutting the heads of cattle over the temple deities were the cruel entertainments of Tipu Sultan and his equally cruel army. It was heartrending even to imagine the destruction caused by Tipu Sultan in the famous ancient temples of Thalipparampu and Thrichambaram. The devastation caused by this new Ravana's barbarous activities have not yet been fully rectified."}>
[TIPU SULTAN-VILLAIN OR HERO? AN ANTHOLOGY 2 RELIGIOUS INTOLERANCE TIPU SULTAN- LATE P.C.N. RAJA-http://www.voiceofdharma.org/books/tipu/ch02.htm]
Malik Kafur, the general of Alauddin Khalji, gave the Raja of Dwarsamudra a choice between Islam, death or payment of a huge idemnity.25 But under Muhammad bin Tughlaq there is greater insistence on the vanquished Hindu princes to embrace Islam. The most glaring example of this is that during the Warangal campaign all the eleven sons of the Raja of Kampila were made Muslims. Muhammad bin Tughlaq converted many people in this fashion. When Firoz Tughlaq invaded Jajnagar (Orissa), he captured the son of the Rai of Sikhar, converted him to Islam, and gave him the name of Shakr Khan.
The process of enslavement during war went on under the Khaljis and the Tughlaqs. Alauddin had 50,000 slaves37 some of whom were mere boys,38 and surely many captured during war. Firoz Tughlaq had issued an order that whichever places were sacked, in them the captives should be sorted out and the best ones (fit for service with the Sultan) should be forwarded to the court.39 Soon he was enabled to collect 180,000 slaves.40 Ziyauddin Barani's description of the Slave Market in Delhi (such markets were there in other places also) during the reign of Alauddin Khalji, shows that fresh batches of slaves were constantly replenishing them.41>
[ Indian Muslims:Who Are They-K.S. Lal Chapter 3-Proselytization in Provincial-Muslim Kingdoms -http://www.voiceofdharma.org/books/imwat/ch3.htm]
What professor Mohammad Habib writes concerning the Mongol applies equally to Turkish expeditions. "In 1330 the country was invaded by the Mongols who indulged in arson, rape and murder throughout the Valley (of Kashmir). The king and the Brahmans fled away but among the inhabitants who remained... Muslim ways of life were gradually adopted by the people as the only alternative..."
{Saiyyad Muhammad bin Nasiruddin Jafar Makki al-Husaini , the Khalifa of Nasiruddin Chiragh-i-Delhi "held that there were five reasons which led the people to embrace Islam:
(1) Fear of death,
(2) fear of their families being enslaved,
(3) propagation (of Islam) on the part of Muslims,
(4) the lust for obtaining mawajib (pensions or rewards) ghanaim (booty), and
(5) Tassub (bigotry or superstition?)."}
[ Indian Muslims:Who Are They-K.S. Lal Chapter 5- Factors Contributing to the Growth of Muslim Population-http://www.voiceofdharma.org/books/imwat/ch5.htm]
Starting with Al-Bilãdhurî who wrote in Arabic in the second half of the ninth century, and coming down to Syed Mahmudul Hasan who wrote in English in the fourth decade of the twentieth, we have cited from eighty histories spanning a period of more than twelve hundred years. Our citations mention sixty-one kings, sixty-three military commanders and fourteen sufis who destroyed Hindu temples in one hundred and fifty-four localities, big and small, spread from Khurasan in the West to Tripura in the East, and from Transoxiana in the North to Tamil Nadu in the South, over a period of eleven hundred years. In most cases the destruction of temples was followed by erection of mosques, madrasas and khãnqãhs, etc., on the temple sites and, frequently, with temple materials. Allãh was thanked every time for enabling the iconoclast concerned to render service to the religion of Muhammad by means of this pious performance.
Mahmûd of Ghazni robbed and burnt down 1,000 temples at Mathura, and 10,000 in and around Kanauj. One of his successors, Ibrãhîm, demolished 1,000 temples each in Hindustan (Ganga-Yamuna Doab) and Malwa. Muhammad Ghûrî destroyed another 1,000 at Varanasi. Qutbu'd-Dîn Aibak employed elephants for pulling down 1,000 temples in Delhi. "Alî I 'Ãdil Shãh of Bijapur destroyed 200 to 300 temples in Karnataka. A sufi, Qãyim Shãh, destroyed 12 temples at Tiruchirapalli. Such exact or approximate counts, however, are available only in a few cases. Most of the time we are informed that "many strong temples which would have remained unshaken even by the trumpets blown on the Day of Judgment, were levelled with the ground when swept by the wind of Islãm".>
[HINDU TEMPLES :WHAT HAPPENED TO THEM -Volume II :The Islamic Evidence- SITA RAM GOEL -Section III FROM THE HORSE'S MOUTH-8. Summing up-
www.voiceofdharma.org/books/htemples2/ch8.htm]We give below some instances of inscriptions discovered and copied quite some time ago but not published so far:
1. An Arabic inscription was discovered in the Jãmi' Masjid at Srikakulam in Andhra Pradesh in 1953-54. It says that the idol was broken and the mosque constructed by Sher Muhammad Khãn Ghãzî in AH 1051 (AD 1641-42). Another inscription in the same place says that this Sher Muhammad Khãn was given the title of Fîrûz Jang by Sultãn Abdullãh Qutb Shãh of Golconda in AH 1055 (AD 1645-46).6 The inscription has not been published so far.
2. A Persian inscription on the entrance gateway of a mosque at Nuh in the Gurgaon District of Haryana states that the foundation of this mosque was laid by Bahãdur Khãn Nãhar in the reign of Muhammad Shãh, son of Fîrûz Shãh (Tughlaq), from the materials of a Hindu temple in village Sainthali where Hindus used to assemble in large numbers every year. The qãzî of Nauganwa made a representation to Bahãdur Khãn Nãhar who destroyed the temple and completed the mosque in AH 803 (AD 1400).7 This inscription has yet to be published though it was discovered in 1963-64.
3. Another Persian inscription discovered in the Jãmi' Masjid at Ritpur in the Amraoti District of Maharashtra proclaims that the mosque which was originally built by Aurangzeb on the site of a Hindu temple, having become desolate through passage of time, was reconstructed in AH 1295 (AD 1878) with the help of contributions raised by the local Muslims.8 This inscription discovered in 1964-65 has not been published so far.
4. An inscription discovered in 1978-79 on the facade of the Jãmi' Masjid in Mahalla Sunhat at Balasore in Orissa states die in AH 1079 (AD 1668-69) a mob of Muslim mendicants (faqîrs) led by Tãlib stormed and set fire to the temple of Šrî ChaNdî which was being resorted to by the Hindus. Five years later, the local faujdãr built the mosque on the same site.9 This inscription, too, remains unpublished.
5. An inscription in the Jãmi' Masjid at Tadpatri in Andhra Pradesh records that the mosque was constructed on the site of a temple by Mahmûd for offering prayers to Allãh. The inscription dated AH 1107 (AD 1695) was discovered in 1980-81.10 It is not yet published. We do not know anything about Mahmûd who performed this pious deed in the reign of Aurangzeb.}
{1.Delhi.
This inscription can be seen over the inner eastern gateway of the Quwwat al-Islãm Masjid near the Qutb Mînãr. It is in situ. Its language is Persian. It states:
"This fort was conquered and this Jãmi' Masjid built in the months of the year 587 by the Amîr, the great, the glorious commander of the Army, Qutb-ud-daula wad-dîn, the Amîr-ul-umarã Aibeg, the slave of the Sultãn, may God strengthen his helpers! The materials (?) of 27 idol temples, on each of which 2,000,000 Deliwãl had been spent were used in the (construction of) this mosque. God the Great and Glorious may have mercy on that slave, every one who is in favour of the good (?) builder prays for this faith."....
14. Mathura
The Jãmi' Masjid in the heart of this Hindu city has a Persian inscription which reads as follows:
"In the reign of Shãh 'Ãlamgîr Muhîu'ddin Walmillah, the king of the world, Aurangzeb, who is adorned with justice, the lustre of Islãm shone forth to the glory of God; for 'Abd-un-Nabi Khãn built this beautiful mosque. This second 'Holy Temple' caused the idols to bow down in worship. You will see the true meaning of the text, "Truth came and error vanished.'48 Whilst I search for a tãrikh, a voice came from blissful Truth ordering me to say 'Abd-un-Nabi Khãn is the builder of this beautiful mosque.' May this Jãma Masjid of majestic structure shine forth for ever like the hearts of the pious! Its roof is high like aspirations of love; its court-yard is wide like the arena of thought."49
The chronogram which contains the name of the builder, 'Abdu'n-Nabî Khãn, yields the year AH 1470 corresponding to AD 1660-1661.....}
Three conclusions can be safely drawn from a study of these 21 inscriptions. Firstly, the destruction of Hindu temples continued throughout the Muslim rule, from the date of its first establishment at Delhi in AD 1192 to its downfall with the death of the Mughal emperor Muhammad Shah in 1748. Secondly, the destruction took place all over India and was undertaken by rulers belonging to all Muslim dynasties, imperial as well as provincial. Thirdly, the destruction had no economic or political motive as has been proposed by Marxist scholars and Muslim apologists; it was inspired by religious zeal and regarded as a pious performance by Muslim kings and commanders, all of whom took considerable pride in it and sought blessing from Allãh and the Prophet.>
[HINDU TEMPLES :WHAT HAPPENED TO THEM -Volume II :The Islamic Evidence- SITA RAM GOEL -Section III FROM THE HORSE'S MOUTH- 6. The Epigraphic Evidence-http://www.voiceofdharma.org/books/htemples2/ch6.htm]
{Sultãn Mahmûd of Ghazni (AD 997-1030)
Thanesar (Haryana)
"The city of Taneshar is highly venerated by Hindus. The idol of that place is called Cakrasvamin, i.e. the owner of the cakra, a weapon which we have already described. It is of bronze, and is nearly the size of a man. It is now lying in the hippodrome in Ghazna, together with the Lord of Somanath, which is a representation of the thingy of Mahadeva, called Linga."19
Somnath (Gujarat)
"The linga he raised was the stone of Somnath, for soma means the moon and natha means master, so that the whole word means master of the moon. The image was destroyed by the Prince Mahmud, may God be merciful to him! - AH 416. He ordered the upper part to be broken and the remainder to be transported to his residence, Ghaznin, with all its coverings and trappings of gold, jewels, and embroidered garments. Part of it has been thrown into the hippodrome of the town, together with the Cakrasvamin, an idol of bronze, that had been brought from Taneshar. Another part of the idol from Somanath lies before the door of the mosque of Ghaznin, on which people rub their feet to clean them from dirt and wet."20 }
{Sultãn Fîrûz Shãh Tughlaq (AD 1351-1388)
Puri (Orissa)
"The Sultãn left Banãrasî with the intention of pursuing the Rãî of Jãjnagar, who had fled to an island in the river... News was then brought that in the jangal were seven elephants, and one old she-elephant, which was very fierce. The Sultãn resolved upon endeavouring to capture these elephants before continuing the pursuit of the Rãî... 97
"After the hunt was over, the Sultãn directed his attention to the Rãî of Jãjnagar, and entering the palace where he dwelt he found many fine buildings. It is reported that inside the Rãî's fort, there was a stone idol which the infidels called Jagannãth, and to which they paid their devotions. Sultãn Fîroz, in emulation of Mahmûd Subuktigîn, having rooted up the idol, carried it away to Delhi where he placed it in an ignominious position..."98
Jajnagar (Orissa)
"The victorious standards set out from Jaunpur for the destruction of idols, slaughter of the enemies of Islãm and hunt for elephants near Padamtalãv... The Sultãn saw Jãjnagar which had been praised by all
travellers...101
"The troops which had been appointed for the destruction of places around Jãjnagar, ended the conceit of the infidels by means of the sword and the spear. Wherever there were temples and idols in that area, they were trampled under the hoofs of the horses of Musalmãns...102
"After obtaining victory and sailing on the sea and destroying the temple of Jagannãth and slaughtering the idolaters, the victorious standards started towards Delhi..."103 }
{ Sultãn Muhammad Ghûrî (AD 1175-1216)
Varanasi (Uttar Pradesh)
"Mahomed Ghoory, in the mean time returning from Ghizny, marched towards Kunowj, and engaged Jye-chund Ray, the Prince of Kunowj and Benares... This prince led his forces into the field, between Chundwar and Etawa, where he sustained a signal defeat from the vanguard of the Ghiznevide army, led by Kootbood-Deen Eibuk, and lost the whole of his baggage and elephants... He marched from thence to Benares, where, having broken the idols in above 1000 temples, he purified and consecrated the latter to the worship of the true God..."225
Bihar
"Mahomed Ghoory, following with the body of the army into the city of Benares, took possession of the country as far as the boundaries of Bengal, without opposition, and having destroyed all the idols, loaded four thousand camels with spoils."226 }>
[HINDU TEMPLES :WHAT HAPPENED TO THEM -Volume II :The Islamic Evidence- SITA RAM GOEL -Section III FROM THE HORSE'S MOUTH-7. The Literary Evidence-http://www.voiceofdharma.org/books/htemples2/ch7.htm]
Here is what Aurangazeb's granddaughter wrote in 1707, in her Persian work Sahifah-i-Chihal Nasa'ih Bahadurshahi:
"... keeping the triumph of Islam in view, devout Muslim rulers should keep all idolaters in subjection to Islam, brook no laxity in realization of Jizyah, grant no exceptions to Hindu Rajahs from dancing attendance on 'Id days and waiting on foot outside mosques till end of prayer ... and 'keep in constant use for Friday and congregational prayer the mosques built up after demolishing the temples of the idolatrous Hindus situated at Mathura, Banaras and Avadh.">
[Excerpt From 'Nationalism And Distortions In Indian History' By Dr. N.S. Rajaram- Chapter II Distortions in Indian history-Medieval India: Dark Age and conflict -
www.voiceofdharma.org/books/dist/ch2.htm#4]<Islamic imperialism knew no code of honor. The only rule of war they observed without fail was to fall down the helpless civil population after a decisive victory had been won on the battlefield. They sacked and burnt down villages and towns after the defenders had died fighting or had fled. The cows, the Brahmins and Buddhist Bhikshus invited their special attention in a mass murder of non-combatants. Their temples and shrines were their special targets in an orgy of pillage and destruction. Those that they did not kill, they captured and sold as slaves. The scene was described by Kanhadde Prabandha (1456 A.D) in the following words: "The conquering army burnt villages, devastated the land, plundered people's wealth, took Brahmins and children and women of all classes captive, flogged with thongs of raw hide, carried a moving prison with it, and converted the prisoners into obsequious Turks."
(source: Story of Islamic Imperialism in India - By Sita Ram Goel ASIN 8185990239 p. 41-42-http://www.hinduwisdom.info/Islamic_Onslaught.htm).
While historical events should be judged in the context of their times, it cannot be denied that even in that bloody period of history, no mercy was shown to the Hindus unfortunate enough to be in the path of either the Arab conquerors of Sindh and south Punjab, or the Central Asians who swept in from Afghanistan.
The Muslim heroes who figure larger than life in our history books committed some dreadful crimes. Mahmud of Ghazni, Qutb-ud-Din Aibak, Balban, Mohammed bin Qasim, and Sultan Mohammad Tughlak, all have blood-stained hands that the passage of years has not cleansed. Indeed, the presence of Muslim historians on their various campaigns has ensured that the memory of their deeds will live long after they were buried.
Seen through Hindu eyes, the Muslim invasion of their homeland was an unmitigated disaster. Their temples were razed, their idols smashed, their women raped, their men killed or taken slaves. When Mahmud of Ghazni entered Somnath on one of his annual raids, he slaughtered all 50,000 inhabitants. Aibak killed and enslaved hundreds of thousands. The list of horrors is long and painful.
These conquerors justified their deeds by claiming it was their religious duty to smite non-believers. Cloaking themselves in the banner of Islam, they claimed they were fighting for their faith when, in reality, they were indulging in straightforward slaughter and pillage. When these warriors settled in India, they ruled as absolute despots over a cowed Hindu populace. For generations, their descendants took their martial superiority over their subjects for granted. "... And a substantial number of Pakistani Muslims are secretly convinced that they are inherently superior to the Hindus. One irony, of course, is that contrary to their wishful thinking, the vast majority of Muslims in the subcontinent have more Hindu blood in their veins than there is Arab, Afghan, Turkish or Persian blood. Many of the invaders took Hindu wives and concubines."
(source: Demons from the past - By Ifran Husain - dailytimes.com.pk-
www.hinduwisdom.info/index_new.htm )
"From the time Muslims started arriving, around 632 AD, the history of India becomes a long, monotonous series of murders, massacres, spoliation's, and destruction's. It is, as usual, in the name of 'a holy war' of their faith, of their sole God, that the barbarians have destroyed civilizations, wiped out entire races." Mahmoud Ghazni, continues Danielou, "was an early example of Muslim ruthlessness, burning in 1018 of the temples of Mathura, razing Kanauj to the ground and destroying the famous temple of Somnath, sacred to all Hindus. His successors were as ruthless as Ghazni: 103 temples in the holy city of Benaras were razed to the ground, its marvelous temples destroyed, its magnificent palaces wrecked." Indeed, the Muslim policy vis a vis India, concludes Danielou, seems to have been a conscious systematic destruction of everything that was beautiful, holy, refined."
(source: Histoire de l' Inde - By Alain Danielou p. 222 or A Brief History of India-http://www.hinduwisdom.info/Islamic_Onslaught.htm#Slaughter%20of%20the%20Hindu s).
It is significant that one of the very few place-names on earth that reminds us not of the victory of the winners but rather of the slaughter of the losers, concerns a genocide of Hindus by the Muslims.
A few known historical figures can be used to justify this estimate. The Encyclopaedia Britannica recalls that in December 1398 AD, Taimurlane ordered the execution of at least 50,000 captives before the battle for Delhi; likewise, the number of captives butchered by Taimurlane's army was about 100,000.
The Britannica again mentions that Mughal emperor Akbar ordered the massacre of about 30,000 captured Rajput Hindus on February 24, 1568 AD, after the battle for Chitod, a number confirmed by Abul Fazl, Akbar's court historian. Afghan historian Khondamir notes that during one of the many repeated invasions on the city of Herat in western Afghanistan, which used to be part of the Hindu Shahiya kingdoms '1,500,000 residents perished.' 'Thus, 'it is evident that the mountain range was named as Hindu Kush as a reminder to the future Hindu generations of the slaughter and slavery of Hindus during the Moslem conquests.'
(source: Where's India's holocaust museum? - By Francois Gautier - rediff.com-http://www.hinduwisdom.info/Islamic_Onslaught.htm#Slaughter%20of%20the%20Hindu s).
The contemporary French writer François Gautier has said, "The massacres perpetuated by Muslims in India are unparalleled in history, bigger than the Holocaust of the Jews by the Nazis; or the massacre of the Armenians by the Turks; more extensive even than the slaughter of the South American native populations by the invading Spanish and Portuguese."[http://www.hinduholocaust.com/HinduHolocaustMuseum.htm]>
<
Robert Marquand, writing on the Kashmir conflict says, "... like some epic custody battle between two selfish and unyielding parents, little concern has been paid by Pakistan and India to the stability and integrity of the Kashmiri "child" ...Today, rooftops are being rebuilt on a row of burned-out houses in the swanky Hindu part of old town Srinagar. This neighborhood was torched in 1992 during a Muslim insurgency that drove 250,000 Hindus out of Kashmir, about 98 percent of them. But the new sound of pounding hammers does not tell a sweet story of return and renewal. The Hindus, a crucial part of this paradisiacal Himalayan valley, are not coming back. At least not now. Moderate Kashmiris say what has been destroyed is something called "kashmiriat" - an invisible but palpable understanding that Buddhists, Muslims, Hindus, and others would live together peaceably."[http://www.the-south-asian.com/Nov2001/Kashmiri_Pandits.htm].>
<Fact sheet Of Atrocities On Kashmiri Pandits
Educational Institutions burnt, damaged forcefully occupied : 105
Religious & Cultural Institutions Destroyed/burnt, damaged : 103
Shops, Factories looted/burnt/occupied : 14,430
Agriculture dependent families deprived of their land and source of income : 20,000
Horticulture dependent families deprived of their resource : 12,500
Houses Burnt : more than 20,000
Houses looted : 95%
Torture killings of Kashmiri Pandits in the Valley : more than 1,100> [http://www.kashmiri-pandit.org/sundry/genocide.html]
<In absence of government computations about the killings of Kashmiri Pandits, Sikhs and other Hindus, private agencies and non-government organizations have put the number of Hindus of all shades who have been killed at 2,500 out of which Kashmiri Pandits stand out with a figure of eighteen hundred and odd. The Report submitted to the National Human Rights Commission by PKM has put the figures of killed Pandits at 319 till October, 1990. B.N. Nissar, editor of the Kashyapvani, has issued out a list of 765 Kashmiri Pandits who were brutally massacred. As per him twenty two ladies were raped and killed, sixty-six males were kidnapped and released which included Vijay Koul, director of the Regional Institute of Science and Technology and Dr. A.K. Dhar, director of the Regional Research Laboratory, eighteen were hanged to death, twenty-five ladies were raped and let off, eight were strangulated, hundred twenty- four were kidnapped and killed and sixty were critically wounded and died for want of media laid. No fewer than fifty seven sikhs have been killed. It is said that many a mass massacre of Kashmiri Pandits of Sangrampora dimension was suppressed and not leaked to the press under the instuructions of the then Home Minister of India.> [http://ikashmir.org/displaymore.php?...me=Polit ics]
<
"Within a span of a few years not less than 300,000 members of the Hindu minority had to leave their hearths and home, they are now leading a miserable life in the camps at Jammu, Delhi, Chandigarh, Amritsar and other places, " writes Himanshu Shanker Jha (HT, August 15, 1995). The writer further adds " It may be recalled that the first mass exodus of Pandits started 500 years ago when an irreligious despot, Sultan Sikander made a proclamation that if a Hindu did not become a Muslim he must either leave the country or be killed; the persecution of Pandits continued during Aurangzeb's regime too. Teg Bahadurji the 9th Sikh Guru boldly faced death at Chandni Chowk in Delhi in 1675 to protect the lives and honour of Kashmiri Pandits".
Commenting upon the Kashmir situation, Dr. Karan Singh former Sadri-Riyasat observes in January 1995 issue of VOM, "Many in the capital tend to look upon J&K merely as an interesting problem; Tens of thousands are forced to leave their home to live in refugee camps. Crores of rupees worth residential and other property are destroyed. Thousands of widows and orphans are left to face a bleak future". It is now common place and anybody's impression that New Delhi is least bothered about the safety, self-respect and property of the Pandits. In its estimation, a handful of outlaws have turned the valley into a veritable inferno. Fear has gripped every heart and home and there is sense of insecurity prevailing all around. Unless the State of India exerts its power and authority and addresses the situation arising out of ter?rorism with an iron hand, as Late Beant Singh, Chief Minister of Punjab did in his state, no solution is foreseable.> [http://ikashmir.org/displaymore.php?...n% 20History]
< Kashmir Sans Kashmiri Pandits- This community was reduced to minuscule minority by cultural aggressions in the past and, therefore, in 1947, according to census figures, the population of this community was 15%, in 1981 5%, in 1991 .01% and today a big 99.9% of this community (about 350,000) population has been forced to flee Kashmir. These 350,000 Kashmiri Pandits live in abysmal/appalling conditions, 'as refugees', in camps in Jammu and Delhi. This mass exodus of 1990 was followed by sustained terror, rapes, murder, loot and kidnappings. About 1,500 Kashmiri Pandits, including women and children, were brutally killed, about 250 religious shrines were burnt down and 30,000 agricultural families deprived of their lands, 20,000 business establishments looted and devastated, more than 30,000 houses reduced to ashes and 90% of the houses looted and about 25,000 vacant houses and other properties left behind have been forcibly occupied. > [http://ikashmir.org/ikashmir_politics.php?chid=44]
Some Vital Statistics and Facts on the Pakistani Terrorist Machinery Aimed at Kashmir
• Number of Terrorist Camps in Pakistan: 37
• Number of Terrorist Camps in Pakistan-occupied Kashmir: 49
• Number of Pakistani-run Terrorist Camps in Afghanistan: 22
• Total Number of Hardcore Terrorists Operating in Jammu and Kashmir: 2300
• Total Number of Foreign Mercenaries Operating in Jammu and Kashmir: 900
• Number of Pakistani terrorists killed by Indian security forces: 291
• Number of Pakistani terrorists in Indian jails: 125
• Number of Indian civilians killed by Pakistani terrorists: over 29,000
• Number of firearms recovered from Pakistan-trained terrorists in India: 47,000
• Amount of explosives recovered from Pakistan-trained terrorists in India: 60 tons (30,000 kg)
• Number of explosions carried out by Pakistan-trained terrorists in India: 4,730
• Nationalities of Foreign Mercenaries Operating in Jammu and Kashmir:
Pakistan, Pakistan-occupied Kashmir, Afghanistan,
Egypt, Sudan, Yemen,
Bahrain, Bangladesh, Iran, Iraq
• Deadliest Pakistani Terrorist Groups Active in Jammu and Kashmir:
o Harkat-ul-Ansar (recently renamed Harkat-ul-Mujaheedin)
? Headquarters: Muzaffarabad (Pakistan-Occupied Kashmir)
o Lashkar-e-Toiba
? Headquarters: Muridke (Pakistan)
o Hizbul Mujahideen
• Peak time of annual infiltration of terrorists into India:
o Summer months, when the snows have melted, under cover of Pakistani Army firing (Washington Post, Oct. 15, 1998).
• Number of people in Jammu and Kashmir killed in violence waged by Pakistan-supported terrorists over the last decade: over 20,000.
• Ethnic Cleansing in Kashmir: Nearly 300,000 Kashmiri Pandits (original Hindu inhabitants of Kashmir valley) driven out of their ancestral homeland by Pakistan-supported terrorists.
• Pakistan's response to charges of terrorism support: "It only provides diplomatic and moral support to the terrorists". To see through this outright lie, read about the "credible reports of official Pakistani support to Kashmiri terrorist groups..." in the US State Department 1997 report on global terrorism.
• The US Tomahawk missiles killed Pakistani terrorists belonging to Harkat-ul-Ansar in the Khost camps in Afghanistan this year. These terrorists were training to fight in Kashmir.
• The Harkat-ul-Ansar and the Lashkar-e-Toiba threatened US citizens recently in open news conferences in major cities in Pakistan (Kashmir Chronicle, Vol. 1, No. 6). The Pakistani government makes no attempt to shut down any of these groups.
• Most recent recruits to Pakistani terrorist camps: Kashmiri Muslim children as young as 12 years old, coerced into a dead-end career by Pakistani terrorist groups(CNN Online, Oct. 8, 1998).
• Why is the Pakistani economy in shambles? 70% of its budget goes to the military plus its debt payments, much of the military spending being on sustaining the Kashmiri terror (NY Times, Aug. 30, 1998, The Tribune, Oct. 10, 1998). >[http://www.kashmir-information.com/]
